The Master and His Emissary Conversations

She was born in August 1915, in Roquefort la Bédoule in the south of France. She died this morning. Adeline Blanc was my adopted grandmother.

I was pleased to find that the Oxford philosopher JR Lucas was a fan of The Master and his Emissary, and he sent me a number of his papers over the years. Most are still accessible but this gem was possibly never published. Before he died I asked if I could quote from it in my […]

Science proceeds as much by its instruments-its technologies-as it does by human thought. In early January 1610, when Galileo directed his telescope at the heavens he found to his astonishment that Jupiter had four companion “stars” (whichafter several nights he realized were moons circling Jupiter), and the Moon itself had mountains and valleys. This went against the long-accepted truths that all heavenly bodies circled the earth (or the sun), and that all were perfect. Instruments in science probe, they reveal, they occasionally surprise, and they illuminate. They become means of understanding.

Several years ago, while a family member was struggling with mental illness, I was introduced to the intriguing idea of ‘right brain to right brain’ therapy. Deciding I should learn more, I searched Amazon for books about ‘right brain therapy’ and was duly recommended The Master and His Emissary…

How can we resist the sixth mass extinction in our imaginations? What kind of cultural shift does it take? In this latest post for The Vanishing series, Rupert Read considers the future of human societies, following in the wake of whales. With artworks by Angela Cockayne.

William Earle: ‘Notes on the Death of Culture’, in MR Stein, AJ Vidich & DM White (eds), Identity and Anxiety, Free Press of Glencoe, 1960, 367-383 In General The culture of the western world has for some time been under diagnosis as though it were a patient sick with an unknown disease. The doctors are […]

In The Master and His Emissary, Iain McGilchrist stresses the central dynamic that lies behind the images and poetry of William Blake. It can be seen even in the titles of Blake’s works, such as The Marriage of Heaven and Hell and Songs of Innocence and Experience. The titles “allude to the reality that, in the lived world of the right hemisphere, opposites are not ‘in opposition’.” Instead, these “contraries”, to use Blake’s word, create the tension needed to open onto deeper levels of consciousness.

This image is used by Iain McGilchrist in his discussion of depth. On Plate 7 in his book, The Master and His Emissary, he writes: Here light, colour and texture of the stone surfaces all emphasise the depth of perspective in both time and space, drawing us into felt relationship with the world.

This is a post-peer-review, pre-copyedit version of an article to be published in Society. The final authenticated version is available online here. Iain McGilchrist richly explains the right and left hemispheres of the brain, how each functions and what each tends to do. This paper serves, firstly, as a primer to McGilchrist’s fascinating exposition. Second, it offers a […]

Dr Angela Voss has been involved in devising and teaching Masters programmes for Kent University and CCCU in the UK for the last fifteen years and she is a co-founder of the newly launched Centre for Myth, Cosmology and the Sacred. This piece is reproduced from the book, Re-enchanting the Academy, by kind permission of Rubedo Press.

Why do we think of our own brains, our own beings, as machines? As McGilchrist compellingly suggests in his groundbreaking work on the hemispheres, “the whole problem is that we are obsessed, because of what I argue is our affiliation to left-hemisphere modes of thought, with ‘what’ the brain does rather than the ‘how’ – ‘the manner in which’, something no one ever asked a machine.”

The relationship between the two hemispheres of the brain is increasingly seen as central to our well-being and mental health, as a number of leading neuroscientists and psychotherapists have observed.

Central to McGilchrist’s exploration of the difference between the hemispheres is the notion of attention. As he suggests, “attention is not just another ‘function’ alongside other cognitive functions”. Rather, the kind of attention we bring to bear on the world actually alters the nature of the world we attend to: “Attention changes what kind of a thing comes into being for us: in that way it changes the world”

Thinking hard about soft skills and how they’re developed. This is a guest post, originally published at the American Enterprise Institute by Brent Orrell.